Solipsistic foreign policy

Twenty six years ago, Charles Krauthammer wrote an essay for Time Magazine Deep down were all alike, right? Wrong. In it he explained a psychological concept:

Solipsism is the belief that the whole world is me, and as Mathematician Martin Gardner points out, its authentic version is not to be found outside mental institutions. What is to be found outside the asylum is its philosophic cousin, the belief that the whole world is like me. This species of solipsism—plural solipsism, if you like—is far more common because it is far less lonely. Indeed, it yields a very congenial world populated exclusively by creatures of one’s own likeness, a world in which Lincoln pines for his dinner with André or, more consequentially, where KGB chiefs and Iranian ayatullahs are, well, folks just like us.

More specifically he wrote:

There are other consequences. If the whole world is like me, then certain conflicts become incomprehensible; the very notion of intractability becomes paradoxical. When the U.S. embassy in Tehran is taken over, Americans are bewildered. What does the Ayatullah want? The U.S. Government sends envoys to find out what token or signal or symbolic gesture might satisfy Iran. It is impossible to believe that the Ayatullah wants exactly what he says he wants: the head of the Shah. Things are not done that way any more in the West (even the Soviet bloc has now taken to pensioning off deposed leaders). It took a long time for Americans to get the message.

This solipsism is very much in evidence among our eilites as Barry Rubin describes in Why Don’t Western Elites and Governments Comprehend International Realities?

To see a society with such advantages and assets act as if it were intent on suicide, or at least with blind disregard for its survival, is a strange phenomenon. To view the stronger obsessed with making concessions, the more moral consumed with guilt, a blind inability to identify enemies who keep proclaiming their nature and intentions is just plain bizarre.

If I had to put it all in one sentence–admittedly a long, complex one–it would be this like this:

American and Western policymakers and intellectuals cannot believe or comprehend that so many would fight for bad causes out of ideological–nationalist, religious, traditionalist–worldviews, turning down material betterment in exchange for years of sacrifice, defeat, and suffering; engaging in a battle that a pragmatic assessment says they cannot win.

Much of the West has lost the ability to understand how a world view can be narrow and fantastical or, on the contrary, quite internally rational but merely designed to deal with a very different set of circumstances and society. You don’t get to be the dictator of Venezuela or leader of al-Qaida or a powerful cleric in Iran by behaving and thinking like a Western democratic politician.

They don’t understand what Ayatollah Ruhollah Khomeini tried to explain back in 1979: We didn’t make the Iranian revolution to lower the price of watermelons. In other words, material deprivation doesn’t motivate the revolution, and the goal is not higher living standards as the main priority. The goal is to manifest the divine will, to take over the world, to create a utopian society which invokes the absolute good against the absolute evil; to gain total victory because one is absolutely in the right.

In this political world, pragmatism is immoral compromise is treason. The situation is NOT one of business as usual.

Not much has changed in 26 years, except, that the solipsism has become mainstreamed even more.

Crossposted on Soccer Dad.

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I'm a government bureaucrat with delusions of literacy.
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One Response to Solipsistic foreign policy

  1. david foster says:

    Several years ago, Ralph Peters wrote:

    “One of the most consistently disheartening experiences an adult can have today is to listen to the endless attempts by our intellectuals and intelligence professionals to explain religious terrorism in clinical terms, assigning rational motives to men who have moved irrevocably beyond reason. We suffer under layers of intellectual asymmetries that hinder us from an intuititive recognition of our enemies.”

    And in 1940, Paul Reynaud–who became Prime Minister of France just prior to the
    German onslaught of 1940–said:

    “People think Hitler is like Kaiser Wilhelm. The old gentleman only wanted to take Alsace-Lorraine from us. But Hitler is Genghis Khan.”

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